We live in a workaholic society. Take the Enlightenment dogma of continuous progress, mix with a subtle blend of the Protestant work ethic, add a sprinkling of consumerist worship at the altar of customer entitlement, shake thoroughly and hey presto! A fabulous modernist cocktail. And, like a cocktail, tasty as it seems at the time, drink too many and you’ll pay for it in the end.
Teaching on the value of sabbath has never been more important, or harder to achieve. It’s tempting to think, though, that it ‘must’ have been easier in ancient times. Not so; although at first reading today’s passage appears as yet another example of ‘silly’ disobedience on the part of God’s people – they know what they needed to do, they just didn’t do it – look below the surface and this fragile community were facing serious pressures. Imagine leaving Babylon – the largest and wealthiest empire in the world – to set up business again in Israel: chances are business was tough, the large and lucrative markets weren’t there, especially with hostile nations around them. No wonder they were tempted to open on the Sabbath; to do seven days of business rather than six.
It’s so easy to think like that, isn’t it? But to do so misses the ultimate point of Sabbath: it is not just about rest (though that is vital and fundamental), it’s about trust. We stop for a day, trusting God to provide for our needs. We refuse to believe the appealing little lie that our success in life depends entirely on our own efforts. We remind ourselves that we are not our own gods, and joyfully submit to the one true God, who graciously and lovingly provides what we need.
This is what Nehemiah was so worked up about; we might see his response as an over-reaction, but Nehemiah knew his history: (v18) ‘Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.’ The Sabbath, almost more than any other commandment, was a touchstone of the people’s relationship with the Lord – precisely because it indicated how much they were trusting Him. Hence the extreme measures Nehemiah took to preserve it (vv19-21).
As we reflect today, let’s return to those Sabbath themes of rest and trust. Which speaks to you? Where is the Lord nudging you toward renewal in your life? And let’s use the words of Nehemiah’s simple prayer as our response: (v22) ‘Remember me… my God, and show mercy to me according to your great love.’ Amen.